Skip to main content

Posts

Who was at the Council of Nicea, and where had Christianity reached by 325?

The First Council of Nicea in 325 affirmed the fully deity of God the Son. According to deacon and later bishop Athanasius, the Council was attended by 318 bishops. This figure may be symbolic, reflecting a Biblical reference in Genesis, but is considered to be more or less correct.  Most of the bishops who attended the Council were from the eastern half of the Empire - places such as Asia Minor, Syria, Egypt and Libya.  Meanwhile, the Latin-speaking western half of the Empire was represented by 6 or 7 bishoprics (also known as episcopal "sees").  The see of Rome, held by the elderly bishop Sylvester I of Rome, was represented by two Roman presbyters, Vitus and Vincentius.  The see of Cordoba (Hispania) was represented by Hosius, who played a leading role at the Council.  The see of Milan (Italy) was represented by Eustorgius; the see of Calabria (also Italy) was represented by Marcus.  Carthage (Africa) was represented by Caecilianus. Sirmium (Pannonia) wa...
Recent posts

Apostles of Jesus Christ

At this time of year, we are remembering and reflecting on Christ's resurrection from the dead, and we think of the Apostles who were witnesses of that resurrection.  Not all those who saw the risen Christ were Apostles. For example, Mary Magdalene who was the first to encounter the Lord after his resurrection, or the 500 brothers mentioned in 1 Corinthians 15.  An "Apostle of Jesus Christ" was someone personally chosen by Christ to be an Apostle (Acts 1), and who had seen the risen Christ first-hand (1 Corinthians 9:1-3).  There are at least four categories of people who can be described as "Apostles of Jesus Christ".   1)  First there were Simon Peter and the rest of the Twelves minus Judas, who was replaced by Matthias  (see Acts 1) 2)  Then there were the brothers of the Lord , which definitely included James and most likely also Jude (1 Corinthians 15:7; 9:5) 3) Besides these, there were also "other Apostles" who were not one of the Twel...

History of the Russian language

The Russian language is a language in the Slavic branch of the Indo-European language family.  The Proto-Slavic language was spoken by the Proto-Slavic people living in the area around the modern-day town of Pripyat (famous for its association with the Chernobyl nuclear power station) between modern-day Belarus and Ukraine. From the 500s, the Slavs spread out westwards and southwards (and some in a north-westerly direction).  From 862, missionaries from Constantinople, Cyril and Methodius, introduced an alphabet and liturgy (text of a church service) for the Slavonic-speaking people of Great Moravia (modern-day Czechia), based on the Slavonic language spoken near their native city of Thessalonica. The Slavonic liturgy, originally created by Cyril and Methodius for the people of Great Moravia, is common to all Slavic peoples who profess Eastern Orthodox Christianity, however it has increasingly differed from the everyday speech of the various Slavic peoples. Already by the time...

History and migration of the Slavic peoples and their language/s

The homeland of the Slavic peoples was originally in the area near to the present town of Pripyat , between Belarus and Ukraine. It was from here that, from the 500s, the Slavic peoples spread westwards and southwards (and also in a north-easterly direction). For example, according to Constantine VII Porphyrogennetos of Constantinople, the ancestors of the Croats and Serbs settled in the area now known as Bavaria, later relocating to their present homeland in the Balkans. What became the Moravian people settled in what is now Czechia, and in the early 800s formed the first Slavic state (Great Moravia) with its capital in Velihrad. Other Slavic tribes migrated as far south as what is now Greece in the Empire of Constantinople.  Particularly in the early 800s (but also for some time before that), the Empire of Constantinople reclaimed territories settled by Slavs, re-establishing government control and re-introducing Greek language and the Orthodox Christian faith. This is known as t...

XVIII. Lourdes

From the 1600s, France, ruled by Louis XIV, became the leading Roman Catholic kingdom fulfilling a role previously held by Spain and Portugal. Meanwhile, the ideas of the Enlightenment were at work in society and in the church. The philosophes, the intellectuals of the Enlightenment, while acknowledging the church's contribution in terms of morals, social order and care for the needy, also found much to criticise in terms of the church's intolerance, authoritarianism, dogmatism, attitudes towards celibacy, and its huge wealth. This generated a groundswell of anticlerical (anti-church, anti-priest) sentiment in society. A telling moment, indicative of the change of mood was the suppression, by the Pope in 1773, of the Jesuit monastic order considered too reactionary. Another telling incident came in 1781, Louis XVI allegedly rejected one candidate for bishop of Paris saying, "The Archbishop of Paris should at least believe in God!" It all culminated in the French Revol...

History of the Anabaptists

The Anabaptists were Christians at the time of the Protestant Reformation in the 1500s who wanted a more radical break with the past and return to the truth of the Bible.  The Anabaptists were a very eclectic collection of different people and causes, united only by the fact that they did not align with the Roman Catholic church nor with the so-called Magisterial Reformers. "Anabaptist" means "rebaptiser" because in many if not most cases they rejected the longstanding practice of baptising infants, and instead practised believer's baptism on profession of faith.  The Anabaptists are called the "stepchildren" of the Reformation - at times disowned and unloved, but clearly the product of the time and in some ways more consistent and radical than their Protestant counterparts.  The first iteration of Anabaptism were the Carlstadt and the Zwickau prophets, who sought a more radical reformation that Luther espoused.  A second expression came in the form of...

Christianity in Finland - a brief history

The Finns are a people of Finno-Uguric descent, linguistically related to the Estonians and Hungarians, but also peoples such as the Evenki of Siberia. In Finnish Finland is known as Suomi.  There had been a Christian presence in Finland from the 1000s.  In 1155, Eric IX of Sweden launched a campaign to Christianise Finland, accompanied by bishop Henry of Uppsala, who was martyred in 1156. About a century later, in 1249, Finland was annexed by Sweden. The first indigenous bishop was Abo of Turku in 1298. While most of Finland became part of Sweden, to the east, Karelia remained under Russian control, and the form of Christianity planted there was Eastern Orthodoxy.  At the time of the Reformation, a follower of Luther called Mikael Agricola came to Swedish-controlled Finland and completed translation of the Bible in 1551, as well as translating other texts into Finnish. 1593 is the date when Lutheran Christianity was officially adopted in Finland.  An early figure in...