At church we are coming to the end of a series in the gospel of Matthew on the "kingdom", arguably the key theme is Jesus' preaching. Before embarking on this series, after many years in ministry, I had a working definition of "kingdom" which went something like this: "The kingdom of God/heaven is the saving rule or reign of God in the lives of people through the person of Jesus Christ." While there is much that is true in the working definition above, most particularly the centrality of Christ's person (without him there is no kingdom), I do now think this definition could be misleading in suggesting that the kingdom is now, when the consistent teaching of the Lord and his Apostles is that the kingdom is future; the "kingdom of God" is virtually synonymous with " the age to come ". It is something of a commonplace that the kingdom is not a place. It might however be true to say that the kingdom *is* a time (namely the age to ...
The Age of Enlightenment was a intellectual movement in Europe arguably from the mid-1600s until the start of the 1800s. The roots of the Enlightenment included a reaction to the religious conflict ensuing from the Reformation and the Counter-Reformation, as well as new discoveries in science. These coalesced into a period of thought which emphasised the capacity of human reason to attain knowledge, and no longer needing to rely on the authority of tradition or claims to supernatural revelation. The mood of the Enlightenment can be summed up in the motto, "Sapere aude!" (Dare to know!) One precursor of the Enlightenment was Rene Descartes, a Frenchman residing in the Netherlands, who famously doubted everything apart from his own existence, affirming "I think therefore I am." He published "A discourse on method" in 1637. Another figure at the start of the movement was the German polymath Gottfried Leibniz (1646-1714). Many people consider the Enlighten...