Crumbs from the Table

The first half of the 1700s in England was a tumultuous time.  In the wake of the religious toleration proclaimed in 1689, many once strong churches drifted from their doctrinal moorings and began to question the deity of Christ, aspects of his atoning work, and the veracity of his Word. This was true, for example, of the General Baptists, and of the Presbyterian Church. This happened against a wider backdrop of national disdain towards the Christian faith, especially under the rule of George I. Many were addicted to gin. Of the higher classes in England the French Enlightenment man, Montesquieu, observed, "Whenever anyone refers to religion, everybody starts laughing." It was into this dark decline that the light of the gospel shone through the ministry of a cohort of fine men in the Church of England, including Howell Harris (in Wales), George Whitefield, the Wesley brothers, Ingham, and others. The Evangelical Revival began around 1735, and continued until about 1750.  The...

Something which comes up again and again in Christian circles is the question of free will and predestination.  In this blog post, I would like to address one dimension of this.  First of all, I should clarify that I am writing from the perspective of the "Five Points of Calvinism". While the theology of John Calvin, and Reformed Christianity as a whole, is far broader than this one issue, a central belief is that God has sovereignly chosen individuals to be saved in Christ, and has appointed the means by which that will be realised. A very common objection raised against "Calvinism" is the false assumption that it must eliminate human free will. The whole situation can be, wrongly, understood in rather mechanical, deterministic terms, whereby God makes all the decisions and then implements them with humans cast in the role of "robots" who are coerced into believing in Christ and loving God.  While, at times, "Calvinism" has been expressed and/or...