Crumbs from the Table

 New York Street Baptist Chapel was a place of worship in the centre of Manchester which stood from 1808 to 1869.  The church was a breakaway from the Baptist church pastored by William Gadsby shortly after his arrival in 1805. For a time, the church met at Cold House chapel in the Shudehill area of Manchester (a longstanding place of non-Anglican worship), before moving into the premises on New York Street in 1808. The well-known pastor John Fawcett (1739-1817) of Wainsgate Chapel in Hebden Bridge preached at the opening service.  The location of the church was on New York Street which at the time of writing is on the other side of the City Tower from Piccadilly Gardens. The chapel stood in the block between Pine Street and Faulkner Street on the site of what is now the carpark.  The chapel is clearly marked on various historic maps of Manchester, such as this one (Pigot 1813):  According to Baptist church historian Whitley (Baptists of the North West, 1913), ...

Moss Lane Baptist Chapel was a place of worship in the Moss Side area of Manchester. It was constructed in 1872. Marriage records for the church 1900-1971 are held here . The origins of Moss Lane Baptist Chapel go back to a Baptist chapel which stood on New York Street in Manchester City Centre from 1808-1869. This was a breakaway from Rochdale Road Strict Baptist Chapel, and it stood between Faulkner Street and Pine Street, approximately where the Arnii cafe now stands.  The old chapel was sold in 1869, and the funds used to build the new church building in Moss Side with seating for 850 which was completed in 1872. At the time, this was reported in  several publications including the Manchester Guardian . It stood on Moss Lane East on the south side between what was then Stockton street and Sewerby Street. Its precise location appears on many maps, including the following:  It is not to be confused with the former Welsh Calvinist Methodist Chapel (now Polish Roman Cat...

Today, I visited Ludlow in Shropshire and the Parish Church of Saint Laurence that dates back to the 1100s. I thought it would be good to share the story of this Christian who lived in the 200s, who gave his life for the Lord.  Laurence (also spelt Lawrence) was a Christian believer who lived from 225 until 258. He died a "martyr" - this means that he died for his Christian faith and way of life.   Laurence was originally from the Roman province of Hispania (Spain), where he was born in 225 in the town of either Heusca or Valencia. It was in Spain that he met the future bishop Sixtus II of Rome (also known as "Pope"), at Zaragoza, and together they travelled to Rome.  By the mid-200s, the Christian community at Rome was already 200 years old. Arguably, it was in the 40s of the Christian era that it began - just 10-15 years after Christ rose from the dead. Shortly after it began, this church would have been impacted by the decree by the Emperor Claudius, expelling al...

Today, at our church coffee morning, I gave a brief presentation about two cousins from the late 1600s, and early 1700s born in a small town called Heptonstall, and who were instrumental in the spread of Baptist Christianity in our "neck of the woods": William Mitchell (b.1663) and David Crossley (b. 1669).  The first ever Baptist churches on English soil were started in 1611 and 1638 respectively, and spread out from London with offshoots in places such as Coventry, Kent and Wales.  The earliest Baptist churches in the North West (historic Lancashire and Cheshire) began around 1650: one in Manchester and one in Warrington.  However, William Mitchell and David Crossley started out as itinerant preachers from about 1685, and were not initially Baptists by conviction. Before becoming Baptist, they bravely preached and set up "preaching stations" throughout the area bordering Yorkshire and Lancashire in places such as Barnoldswick, Bacup and Rawdon. Eventually these be...

Today Friday 13 March 2026, myself and a number of other Christians locally are devoting to prayer for our Muslim neighbours. I hope to attend "iftar" tonight - the daily breaking of the fast, a community meal at the mosque.  As far as I know, there are currently five mosques operating in Bury, Lancs, where I live. These are: 1. Khizra mosque , Walmersley Road (begun in the 1960s) 2. Jamia Khizra  mosque near Asda  3. Qadria Jillania mosque on Church Street (near what used to be St Paul's church) 4. Noor ul Islam mosque on Yarwood Street  5. The Shia Community (Al Mahdi Foundation) on Hornby Street - the Shia Muslims are a different branch of Islam to the majority "Sunni" Muslims.  The main weekly service of prayer at the Mosque is Friday lunchtime, and in Bury this is attended by hundreds of men and boys - at the biggest mosque there might be as many as a thousand in attendance. Women have a parallel meeting in another room. I have observed this in-pers...

It is simply a fact. Believers in the God of the Bible - Father, Son and Holy Spirit - represent a religious minority in our country and in our world. Revivals - quiet or otherwise - at home and abroad do not alter that fact. There are no countries in the world which could be called Christian in the sense in which that may have been the case in the Middle Ages.  And yet I also believe that God's law is for everyone. By that I mean that as well as being for believers, God's law is also relevant and applicable to all people. In some cases that is obvious: there is clearly no one who is allowed to steal or murder or commit perjury. But it is also true that there is no one who is free to covet (desire) what is not theirs. Nor is there anyone who, morally, is free to refuse to recognise the One true God and give him the worship he alone deserves.  Now, I need to be clear what I mean and what I *don't* mean by the above paragraph. I *don't* mean that I believe in the idea of ...