Skip to main content

William Tyndale & the translation of the Bible into English

This year (2025) marks the 500 anniversary of the translation of the Bible into English by William Tyndale. 

There were translations of the Bible from Hebrew/Greek into other languages from the earliest centuries of the Christian church. The first languages to "get" translations were Syriac (the area stretching eastwards from Antioch), Latin (Rome and western Europe) and Coptic (Egypt). Later, in the centuries from the 300s to 500s, translations were also made into Gothic, Armenian, Georgian and Ge'ez (Ethiopia) languages.  

There had been translations of the Bible into English before Tyndale. The Venerable Bede, a leading monk living at Jarrow from the late 600s, undertook a translation of John's gospel into English. Also, King Alfred (849-899) translated the first five books of the Old Testament into English. Later, in 1384, Reformer John Wycliffe and his followers completed a translation into English from the Latin (Vulgate). However, the institutional church during the Middle Ages considered it unhelpful to "give" the Bible to ordinary people, and Wycliffe's Bible translation was banned, and owning a copy was punishable by death.

William Tyndale was born in Gloucestershire probably around 1494. He went up to Oxford University where he studied at Magdalen College from around 1506, graduating with a BA in 1512, and being awarded an MA in 1515. He was ordained as a subdeacon in 1512. Tyndale was a gifted linguist and he had a knowledge of French, Greek, Hebrew, Italian, Latin and Spanish. 

Between 1517 and 1521, Tyndale went to study at Cambridge. After this, he went back to Gloucestershire and worked as chaplain (in-house clergyman) at the house of Sir John Walsh. Tyndale expressed his desire for the common people to have the Bible available to read in their own language: "If God spare my life, before many years [have passed], I will make sure a boy that drives the plough knows more of the Scripture than you do." In 1523, he left for London with the intention of obtaining sponsorship to translate the Bible into English from the original languages Hebrew and Greek. The local bishop declined to support Tyndale's project, but cloth merchant Humphrey Monmouth, after hearing Tyndale preach at St Dunstan's Church (St Dunstan's-in-the-West, Fleet Street, London), provided him with some support. 

In the spring of 1524, Tyndale left England for the continent never to return - perhaps travelling to Hamburg or Wittenberg. It was during his time on the continent that Tyndale translated the New Testament from the original Greek, possibly with the help of William Roy. Many of his translation solutions became stock phrases in the English language: "Fight the good fight of faith," "give up the ghost," "daily bread," "God forbid," "scapegoat," and "my brother's keeper". Describing Tyndale's philosophy of translation, Daniell writes, "an English translation of the Bible had to be as accurate to the original languages, Greek and Hebrew, as scholarship could make it; and it had to make sense". Since Tyndale was translating from the original Greek, it broke the connection between unhelpful Roman Catholic teachings and the wording of the traditional Vulgate translation by Jerome.* The first edition of the translation was completed in 1525. Work to publish the translation was begun and interrupted that same year at Cologne (Germany). It was then published in full in 1526 at Worms (Germany), and a subsequent edition was printed at Antwerp. Copies of Tyndale's English New Testament were smuggled into England and Scotland. In that same year 1526 the translation was officially banned by bishop Tunstall, who bought up all the copies and had them burnt in public. Tyndale completed several revisions of his translation, the final one in 1535.  

In 1530, still in exile, William Tyndale wrote to oppose King Henry VIII's desire to obtain an annulment for his marriage to Catherine of Aragon. From late 1529 up until his arrest in 1535, Tyndale lived at Antwerp in Flanders (what is now northern Belgium), then controlled by the Roman Catholic ruler Charles V. Betrayed by close friend Henry Phillips in 1535, Tyndale was arrested at Antwerp, and then imprisoned in the castle at Vilvorde (near Brussels). In prison, he continued work on translating the Bible. In 1536, he was executed by strangulation and his body burnt at the stake as a heretic. Before he died, his final words were, "Lord, open the King of England's eyes".

Just a couple of years later, Tyndale's prayer began to be answered, as King Henry VIII decreed that a copy of the Bible should be made available in Latin and English in every church in England. Tyndale's translation majorly influenced future translations into English, for example, representing 84% of the New Testament and 76% of the Old Testament of the subsequent Authorised Version (AV) of 1611, also known as the King James Version (KJV). 

* It should be pointed out that Latin translator Jerome, who lived in the 400s, did not necessarily support later teachings of the Roman Catholic church which sought support in his wordings such as "Do penance". For example Luther's translation into German retained Jerome's phraseology: "Tu Busse." 

Comments

Popular posts from this blog

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485). This was the only church in the town of Bury until 1719 (see below).  1585      Parish church (re)built in the gothic style . 1650     During the Commonwealth, Henry Pendlebury was ordained for  Holcombe Chapelry.  1662     Having been ejected from the Church of England,  Henry Pendlebury of Holcombe   (1626-1695) held services at a Chapel on Bass Lane by Richard Kay, and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of Bury parish reported to the Bishop of Chester that he heard several conventicles were "constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors." 1689      ...

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in ...

History of Christianity in Latvia - great "saints" and heroes of the faith in Latvia

The Baltic region, including what is now Latvia , was one of the last outposts of European paganism, and was only evangelised and converted from the 1100s.  Bishop Meinhard (1134-1196) was one of the first to successfully plant the gospel in Latvian soil. An Augustinian canon (similar to a monk), he served as the first bishop of the see of Üxküll (now  Ikšķile ,  Latvia ). However, the murder of his successor led to a more violent imposition of Christianity.  This was in the context of the Northern Crusades  (Livonian Crusade) whereby peoples/tribes inhabiting this region, including the Latgalians, Selonians, Semigallians and Curonians, came to embrace the Christian faith. Andreas Knoepken  (1490-1539), a disciple of Luther, was the one who "brought" the Protestant Reformation to Latvia in its Lutheran form. 1521 is considered the date of the Protestant Reformation in Latvia; by the mid 1500s the majority of people had become Protestant. The Bible was ...