Skip to main content

Mosley Street Independent Chapel (Congregational) in Manchester, later Cavendish Road

Mosely Street Independent Chapel was a place of worship in Manchester which stood diagonally opposite Pimlico library on Mosely Street on the present site of the Sainsbury's supermarket. 

(It should not be confused with Mosely Street Unitarian church which closed in 1835, having stood on the future site of the Manchester and Salford Bank which is now occupied by the "Betfred" betting shop.)

Mosely Street Independent Chapel was a breakaway in 1788 from Cannon Street Congregational Church which had only started in 1762 (with Caleb Warhurst as minister).  

Ministers of Mosely Street Independent Chapel

  • Joseph Smith 
  • Samuel Bradley 
  • Dr Robert Halley

The building stood from 1788, was enlarged in 1817, and then vacated in 1848 when the church moved to Cavendish Road.

Here is a picture of the building:

Manchester City Council holds the historic records of this church.

In 1847/8, a new chapel was completed on Cavendish Road near the University of Manchester with seating for about 1500 people. 

Here is an aerial photograph:

Here are the ministers of Cavendish Road Congregational church:

  • Dr Robert Halley (1848-
  • Dr Joseph Parker (1858-1869) 

The last service was held at Cavendish Road in 1969, and the building was demolished in 1973.

Sources

Story of the Congregational Union

https://www.roby.org.uk/about

https://manchestervictorianarchitects.org.uk/buildings/cavendish-street-independent-chapel-all-saints

Comments

Popular posts from this blog

The origin and spread of the early Baptist churches in the North West of England and elsewhere

The origins of Baptist churches go back to the 1600s.  The very first Baptist church began in 1609 and was for English speaking Christians based in the Netherlands, relocating to London in 1611 (Thomas Helwys). These churches were known as "General Baptists" and followed the theology of Arminius and the Anabaptists.  A second genesis of Baptist churches was in London in about 1638 (John Spilsbury). These churches followed the Reformed Theology of John Calvin and the Synod of Dordt. In 1644, the First London Baptist Confession was signed by seven Baptist churches in the capital.  Baptist churches later spread from London outwards.  During the time of the English Civil War (1642-1651), there were Baptist Christians in the New Model Army of Oliver Cromwell. In 1648 the New Model Army campaigned in Lancashire during the Second Civil War.  1. John Wigan & the "Coldhouse cause"   During the time of the English Civil War (1642-1651), John Wigan (d. 1665),...

Die Erweckung (revival of evangelical Christianity in Germany in the 1800s)

Die Erweckung (literally, "the Revival") is a name for the revival of evangelical Christianity in Germany in the 1800s. It has overlap with the Réveil in Switzerland, France and the Netherlands, and also with the second Evangelical Revival in Britain and the Second Great Awakening in America. The Pietist movement, which began during the Baroque era around 1675 under the leadership of Philip Spener, had waned by the 1730s. By this time, Halle university, originally founded by Pietists and a flagship of the movement, became a centre for rationalism under academics such as Christian Wolff (1679–1754).  In the interim, Pietism was kept alive in part by a network of small groups (the Diaspora) which followed the spirituality of the Moravian Christians, a movement similar to Pietism but with its own church structures under the leadership of Von Zinzendorf. There was also the Basle-based Christentumsgesellschaft founded by Urlsperger in 1780, a society founded to counter the ratio...

Don't it always seem to go that you don't know you've got till it's gone

If you are old enough (or, young enough) to get the reference, the title of this blog post is a line from a 1970 song . The next line is, "They paved paradise, and put up a parking lot." This is a post about things that we have as Evangelical Christians, but perhaps have failed to cherish and value. These are reasons to stay Evangelical - even if other Christian traditions might at times seem appealing, tempting even. Evangelical Christianity is the faith I have received, the form of Christianity I was born into spiritually, and which has been my home since 1991. At least in this post, my concern is not to question the legitimacy of other Christian traditions, such as Roman Catholicism or Eastern Orthodoxy, or the faith of those brought up in those traditions, so much as to value my own tradition, and to encourage my fellow evangelicals to "stick with it" and "dig deeper" rather than going elsewhere. This blog is dedicated to a couple of dear friends who i...