Skip to main content

Baptist polity beyond the local church: associations

This is a blog post about the church polity (organisational structure) of Baptist churches.

Baptists are independents, in the sense that we believe that each local church is a church in its own right, with all the relevant powers and privileges, and is free to manage its own affairs without interference from outside. 

Here, for example, are the words of the 1644 First London Confession: 

"That being thus joined, every Church has power given them from Christ for their better well-being, to choose to themselves fitting persons into the office of Pastors, Teachers, Elders, Deacons, being qualified according to the Word, as those which Christ has appointed in His Testament, for the feeding, governing, serving, and building up of His Church, and that none other have to power to impose them, either these or any other." (First London Confession of 1644, Article 36)

However, as Baptists, we have also always believed in fellowship and cooperation between local churches. Here, once again, is an excerpt from the same 1644 First London Confession: 

"And although the particular congregation be distinct and several bodies, every one a compact and knit city in itself; yet are they [namely, particular congregations] all to walk by one and the same Rule, and by all means convenient to have the counsel and help one of another in all needful affairs of the church, as members of one body in the common faith under Christ their only Head." (Ibid, Article 47) 

Historically, there have been two main streams of Baptists: General (Arminian in their theology, emphasising free will), and Particular (Calvinist in their theology, emphasising God's sovereign grace). General Baptists first began among English exiles in the Netherlands in 1609, Particular Baptists first emerged in London about 1638. 

During the 17th century the above principles of "[having] counsel and help one of another" were expressed among Baptists by the formation of associations of Baptist churches. The first such association appears to have been formed in 1624, bringing together five General Baptist Churches. Associations were regional groupings of like-minded churches that sprang up across the country. These regional groupings of churches were geographically close enough together to meaningfully be involved in one another's lives. The term "association" was also used to denote Civil war-era military areas

In 1689, shortly after religious toleration was decreed by King William, a national Assembly of Particular Baptist churches was convened in London, with local churches sending "messengers" (representative delegates). However, after this one-off event, it is a generally accepted fact of history that, while there were regional associations, there was no national body of Particular Baptists until 1832. This is attested by Dr. Michael Haykin and many other Baptist historians writing from a range of perspectives. 

This practice of local associations continued after 1689. One very notable and influential association of particular Baptist churches was the one in Northamptonshire, associated with names such as Andrew Fuller and William Carey. It was these men and others who led to the creation of the Baptist Missionary Society in the late 18th century. 

The received terminology of Baptist polity historically and worldwide is that "association" denotes a regional grouping of Baptist churches, while "assembly" or "union" denotes a national meeting or body. In the USA and Canada the latter is known as a national "convention". This reflects similar structures in the polity of General Baptists (local churches, regional associations and a national General Assembly), and also Presbyterian polity (churches, presbyteries, synods and a national General Assembly). The equivalent of a Baptist association in an episcopal polity would be a diocese or eparchy with a bishop at its head. 

At a later time, a Baptist leader called John Howard Shakespeare was General Secretary of the Baptist Union 1998-1924, and introduced the concept of a "superintendent" overseeing a Baptist association. 

At the present time the Particular Baptist churches in the United Kingdom have associations only in some parts of the country, such as the South-East, Suffolk and Norfolk, and Cambridgeshire and the East Midlands. 

The national body is the Grace Baptist Assembly which meets once a year in May. 

Comments

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485)  1585      Parish church (re)built in the gothic style . 1662+    Chapel on Bass Lane for Henry Pendlebury of Holcombe , supported by Richard Kay , and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of the parish reported to the Bishop of Chester that he heard that several conventicles were 'constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors.' 1689      The passing of the Toleration Act and services held openly by a congregation at Bast House, Walmersley, the home of Richard Kay, 1712      Edward Rothwell , became minister of what would become Bank Street Presbyterian Church, Bury. He ministered at Bury, Holcombe and surrounding district. (D. 1731) 1719      Presbyterian Chapel ("

Bible translations

God has given us his written word in Hebrew and Greek (plus a little bit of Aramaic in the book of Daniel).  In order for God's word to be accessible to those who speak other languages, since Biblical times God's word has been translated into other languages.  At the time of Nehemiah, the Levites "gave the meaning" of the Scriptures. This would probably have involved oral translation (interpreting) into the Aramaic language people used for everyday speech. Jesus himself, when quoted in the gospels, spoke Aramaic and quotes the Scripture in that language. Likewise, on the day of Pentecost, the Holy Spirit came upon the believers and enabled them to declare the wonders of God in the languages of those present.  There is also a longstanding history of written translation (as opposed to oral translation). The best-known translation of the Old Testament is called the Septuagint, a translation into Greek commissioned by Ptolemy II Philadelphus (285–247 BCE). There were als