Skip to main content

William Gadsby (d. 1844) - one of our spiritual forebears

Our church, Radcliffe Road Baptist Church, Bury, was started in 1835. A figure who played in a key role in the formation of the church was William Gadsby (pictured right). Gadsby spoke at the inaugural service of our first church building on Bridge Street in 1836. And the "mother church", Hope Strict and Particular Baptist Chapel in Rochdale, which planted our church in Bury, had also been started by Gadsby. 

While I am a conviction Reformed Baptist, I knew very little of William Gadsby and the Gospel Standard churches. Gadsby's story is that he grew up in the midlands in extreme poverty and with very little education. He was first converted in late adolescence (17), and later baptised on profession of faith at age 20. He ministered first in the midlands before taking up the role of pastor of what became Rochdale Road Strict and Particular Baptist Chapel in Manchester (picture below), where he was pastor from 1805 until 1844 (39 years). By all accounts, notwithstanding the circumstances of his own earlier life, and also certain personal idiosyncracies, William Gadsby's ministry was attended by great blessing. His congregation grew from 100 to 1000 members during the course of his ministry, and he is reputed to have planted 40 churches across the country. 

Two of Gadsby's closest associates were John Warburton (1776-1857) and John Kershaw (1792-1870). John Warburton was born in Whitefield (near Bury), and served as pastor of Hope Street Baptist Chapel in Rochdale 1810-1815 before serving as pastor of Zion Strict Baptist Church at Trowbridge for 1815-1857 (42 years). His autobiography is entitled, "Mercies of a Covenant God." John Kershaw, a native of Rochdale, was the pastor of the same Hope Street Baptist Chapel which released about a dozen members in 1835 to form what became Providence Strict and Particular Baptist Chapel, Bury (now known as Radcliffe Road Baptist Church, Bury).   

William Gadsby preached, organised churches, cared for souls, advocated for the poor and wrote hymns. When he broke his leg at home in his garden, the Manchester Times reported the incident with much concern for his welfare. When he died in 1844 the funeral cortege number over 30 vehicles.  

For all his clear gifts and virtues, William Gadsby was also, regrettably, what is known as a Hyper-Calvinist. This term refers to the mistaken belief that the call to repent and believe should not be addressed to unbelievers, since we are not sure whether or not they are of the elect. Rather the gospel should be preached, and it is God who will work repentance and faith in those who hear it. In Gadsby's case these numbered in the hundreds, if not thousands. 

It is instructive to think about what it means for us to be spirituals heir of someone as great, but also as ambiguous as William Gadsby. Surely this is the case with any parentage - we honour and respect but do not necessarily share every conviction of our parents. And likewise our children hopefully learn and benefit in many ways from us, but hopefully do not repeat our mistakes and sins, and do not follow our every way as clones and robots. And that's okay. But this should never lead us to dismiss our parents - spiritual or earthly. 

William Gadsby's reputed last words were the following exclamation: "Free Grace! Free Grace! Free Grace!" 

My thanks go to Oliver Allmand-Smith for his enlightening and enthusiastic talk at the 2017 Grace Baptist Assembly on the subject of William Gadsby.

Labels

Labels:

Comments

Post a Comment

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in ...
Post a Comment
Read more

Wilfrid of Ripon (634-709)

Our family recently visited Ripon in Yorkshire, an historic town associated with a figure called Wilfrid. On our visit to the Cathedral, it turned out that there was no biography available in the Cathedral shop, so I am minded to write my own. While this history is full of unfamiliar roles and concepts, nevertheless, these were our, albeit imperfect, Christian forefathers. Paul, in 1 Corinthians 3, warns of "boasting in men" and then goes on to say, "All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future -- all are yours, and you are Christ's, and Christ is God's." It is in that spirit that I have penned the present brief life of Wilfrid of Ripon. The 600s is a long time ago, and at that time the map of our country looked quite different to the way it looks today. Just 200 years earlier, settlers (the Angles, Saxons and Jutes) had sailed across the North Sea from what is now Germany, Denmark and the...
Post a Comment
Read more

George of Lydda ("Saint George")

Saint George, the patron saint of England, was an historical figure, although many things ascribed to him are not historical.  George of Lydda was born into a noble family in an area called Cappadocia (now Turkey), which at the time was populated by Greek speaking citizens of the Roman Empire. George was born around 280. His mother appears to have come from Diospolis/Lydda (now known as Lod, near Tel Aviv), the place where he was later to die. When his father died, George and his mother moved back to the town of her birth.  George was a soldier in the Roman army at the time of Emperor Diocletian. When the protracted persecution of Christians unleashed by Diocletian began to be directed at Christians in the army, George was martryred by decapitation at Lydda in the year 303.  George's death was said to have inspired Empress Alexandra of Rome (d. 314) to become Christian.  The later stories of dragon-slaying are not historical and do not appear in early hagiographies (...
Post a Comment
Read more