Skip to main content

From the Ascension to the death of the Beloved Disciple

The history of the first Christian decades is partly covered in the book of Acts. At the same time, the focus from Acts 13 onwards is on the Apostle Paul, and the book concludes with Paul's first imprisonment at Rome. 

While there is much that remains unknown, we can piece together a rough chronology of the early years of the Christian church. 

Tentatively, we may say that the Ascension occurred in the year 30 AD, and was followed by the Day of Pentecost and the rapid growth of the church in Jerusalem. The events in chapters 2 to 8 of the book of Acts must have taken place within 2-3 years if not less. 

The persecution following the stoning of Stephen the Protomartyr (Acts 7) caused many to be dispersed near and far, and led to the spread of the gospel to new places. This was followed by the conversion of Paul on the Road to Damascus. Paul did not immediately go to find the other Apostles, doing so only three years later. 

All this time, the Apostles were based at Jerusalem. John, the Beloved Disciple, took care of Mary the Mother of Jesus for 11 years, according to Hippolytus of Thebes. Shortly after Mary's death in 41 AD, John's brother James was martyred in AD 44. We are able to date this second event quite precisely because of the death of Herod described in Acts 12. 

According to church historian Baronius, the persecution surrounding the beheading of James the brother of John led to the Dispersion of the Apostles. It would seem that shortly thereafter the other Apostles set out to do missionary work in various places: Peter to Rome (cf. Acts 12:17), John to Ephesus, Thomas and Bartholomew to Persia and/or India, Andrew to Scythia in the north.

Here is what Eusebius wrote in the 300s:

"Meanwhile the holy apostles and disciples of our Saviour were dispersed throughout the world. Parthia, according to tradition, was allotted to Thomas as his field of labor, Scythia to Andrew, and Asia to John, who, after he had lived some time there, died at Ephesus. Peter appears to have preached in Pontus, Galatia, Bithynia, Cappadocia, and Asia to the Jews of the dispersion. And at last, having come to Rome, he was crucified head-downwards; for he had requested that he might suffer in this way. What do we need to say concerning Paul, who preached the Gospel of Christ from Jerusalem to Illyricum, and afterwards suffered martyrdom in Rome under Nero? These facts are related by Origen in the third volume of his Commentary on Genesis."

(Eusebius, Church History, book 3) 

That leaves several Apostles alive and "unaccounted for". Matthew may have missionised Ethiopia. Matthias (who replaced Judas) is associated with the region of Colchis now in Georgia. There were also the Apostle Philip (martyred at Hierapolis in Asia Minor), James the Less son of Alphaeus, Simon the Zealot and Jude Thaddeus the Apostle. 

By the year 50, when the Jerusalem council ruled on the issue of circumcision, the Jerusalem church was presided over by James the Brother of the Lord. 

The synoptic gospels would have been written down about this time (early 60s). Either Matthew (55-65 AD?) or Mark was first, then the other, and finally Luke.

Under Nero (d. 68), both Peter and Paul were martyred. 

In the year 70, at the Fall of Jerusalem, the Jewish church would relocate to Pella.   

Meanwhile, while in due course all the other Apostles were martyred, the Beloved Disciple John lived on to serve the Lord at Ephesus from before 50 AD until about the year 100. John wrote Revelation on the isle of Patmos around 97 AD, and later, near the end of his life, his gospel and letters.  

Comments

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485)  1585      Parish church (re)built in the gothic style . 1662+    Chapel on Bass Lane for Henry Pendlebury of Holcombe , supported by Richard Kay , and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of the parish reported to the Bishop of Chester that he heard that several conventicles were 'constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors.' 1689      The passing of the Toleration Act and services held openly by a congregation at Bast House, Walmersley, the home of Richard Kay, 1712      Edward Rothwell , became minister of what would become Bank Street Presbyterian Church, Bury. He ministered at Bury, Holcombe and surrounding district. (D. 1731) 1719      Presbyterian Chapel ("

Bible translations

God has given us his written word in Hebrew and Greek (plus a little bit of Aramaic in the book of Daniel).  In order for God's word to be accessible to those who speak other languages, since Biblical times God's word has been translated into other languages.  At the time of Nehemiah, the Levites "gave the meaning" of the Scriptures. This would probably have involved oral translation (interpreting) into the Aramaic language people used for everyday speech. Jesus himself, when quoted in the gospels, spoke Aramaic and quotes the Scripture in that language. Likewise, on the day of Pentecost, the Holy Spirit came upon the believers and enabled them to declare the wonders of God in the languages of those present.  There is also a longstanding history of written translation (as opposed to oral translation). The best-known translation of the Old Testament is called the Septuagint, a translation into Greek commissioned by Ptolemy II Philadelphus (285–247 BCE). There were als