Skip to main content

Gracious in argument (excerpts from Bede's account of the Synod of Whitby

In 663 a church council was held at Whitby in the kingdom of Northumbria to determine which customs should prevail in the nascent church in what is now England: the Irish or the Roman? The spokesperson for the Roman side was a young priest called Wilfrid, who had been brought up in Irish monasticism, but then travelled to Rome and elsewhere to further his education. 

When challenged on their traditions (eg the date of Easter, and also the form of monastic tonsure), the Irish side, represented by bishop Colman, objected:

"Are we to believe that our most revered Father Columba and his successors, acted contrary to the Holy Scriptures when they followed these customs?"

Listen to how Wilfrid responds both graciously but also firmly: 

"Concerning your Father Columba and his followers, whose sanctity you say you imitate, and whose rule and precepts confirmed by signs from Heaven you say that you follow, I might answer, then when many, in the day of judgement, shall say to our Lord, that in His name they have prophesied, and have cast out devils, and done many wonderful works, our Lord will reply, that He never knew them. But far be it from me to speak thus of your fathers, for it is much more just to believe good than evil of those whom we know not. Wherefore I do not deny those also to have been God's servants, and beloved of God, who with rude simplicity, but pious intentions, have themselves loved Him. Nor do I think that such observance of Easter did them much harm, as long as none came to show them a more perfect rule to follow; for assuredly I believe that, if any teacher, reckoning after the Catholic manner, had come among them, they would have as readily followed his admonitions, as they are known to have kept those commandments of God, which they had learned and knew." 

 

Comments

Popular posts from this blog

The origin and spread of the early Baptist churches in the North West of England and elsewhere

The origins of Baptist churches go back to the 1600s.  The very first Baptist church began in 1609 and was for English speaking Christians based in the Netherlands, relocating to London in 1611 (Thomas Helwys). These churches were known as "General Baptists" and followed the theology of Arminius and the Anabaptists.  A second genesis of Baptist churches was in London in about 1638 (John Spilsbury). These churches followed the Reformed Theology of John Calvin and the Synod of Dordt. In 1644, the First London Baptist Confession was signed by seven Baptist churches in the capital.  Baptist churches later spread from London outwards.  During the time of the English Civil War (1642-1651), there were Baptist Christians in the New Model Army of Oliver Cromwell. In 1648 the New Model Army campaigned in Lancashire during the Second Civil War.  1. John Wigan & the "Coldhouse cause"   During the time of the English Civil War (1642-1651), John Wigan (d. 1665),...

Die Erweckung (revival of evangelical Christianity in Germany in the 1800s)

Die Erweckung (literally, "the Revival") is a name for the revival of evangelical Christianity in Germany in the 1800s. It has overlap with the Réveil in Switzerland, France and the Netherlands, and also with the second Evangelical Revival in Britain and the Second Great Awakening in America. The Pietist movement, which began during the Baroque era around 1675 under the leadership of Philip Spener, had waned by the 1730s. By this time, Halle university, originally founded by Pietists and a flagship of the movement, became a centre for rationalism under academics such as Christian Wolff (1679–1754).  In the interim, Pietism was kept alive in part by a network of small groups (the Diaspora) which followed the spirituality of the Moravian Christians, a movement similar to Pietism but with its own church structures under the leadership of Von Zinzendorf. There was also the Basle-based Christentumsgesellschaft founded by Urlsperger in 1780, a society founded to counter the ratio...

Don't it always seem to go that you don't know you've got till it's gone

If you are old enough (or, young enough) to get the reference, the title of this blog post is a line from a 1970 song . The next line is, "They paved paradise, and put up a parking lot." This is a post about things that we have as Evangelical Christians, but perhaps have failed to cherish and value. These are reasons to stay Evangelical - even if other Christian traditions might at times seem appealing, tempting even. Evangelical Christianity is the faith I have received, the form of Christianity I was born into spiritually, and which has been my home since 1991. At least in this post, my concern is not to question the legitimacy of other Christian traditions, such as Roman Catholicism or Eastern Orthodoxy, or the faith of those brought up in those traditions, so much as to value my own tradition, and to encourage my fellow evangelicals to "stick with it" and "dig deeper" rather than going elsewhere. This blog is dedicated to a couple of dear friends who i...