Skip to main content

Whit Walks

 When you look through old photos of Bury, the town where I live in Greater Manchester, a recurring scene is the "Whit Walks". The pictures show crowds of people, young and old, processing with banners. In Bury, a muster point for these walks was the old Union Square which was demolished to make way in the late 1960s for what later became the Millgate shopping centre. 

The origin of the Whit Walks was the Sunday school movement, which was started in 1781 by Robert Raikes in Gloucester. The first Sunday school in Manchester dates to 1784. The Whit Walks commemorate the anniversary of this movement, which provided basic education on a Sunday for children who were forced to work the other six days of the week. Dr Elmer Towns who wrote an early Raikes biography says “the early Sunday School basically aimed at teaching reading and writing with the Bible as a text book”. Many if not all churches locally ran a Sunday school teaching dozens of children every week; even our little church on Bridge Street had somewhere in the region of 150-200 children signed up. It is estimated that in 1831, nationwide there were 1.25 millions children signed up to Sunday schools, which represented 25% of the population in that age range. In many cases, the Sunday school building was an annex or a separate building. You can still see the stone "Sunday school" signs, for example Trinity Methodist Chapel in Tonge, Bolton. The height of the Sunday school movement was around 1870-1900, when compulsory education was brought in for children aged 5 to 10 and so all children began attending a day school.

The Whit Walks, or Walking Days, were processions of church Sunday school groups, representing different Christian churches. The Church of England groups marched on Whit Sunday, while Roman Catholic and non-Anglican groups typically marched on Whit Friday, which is the Friday after Whitsun. Whitsun, which falls in May or June, is another name for the Christian festival of Pentecost (the Jewish festival of Shavuot). It was called Whitsun because this was a day when many people were baptised (Christened), and they wore white robes for that occasion. The tradition began in Manchester and Salford in the early 1800s. It continue well into the 1950s. The marches, which included tea parties and so on, were also designed to offer a sound alternative to horse racing and gambling which happened at the same time. 


Here is a picture (above), dating to the 1940s, of a Whit Walk on Blackburn Street in Radcliffe. 

We also have photos in our church archive of a Whit Walk in Bury on 5 June 1936. We assume that the people on the photo below are Sunday school children and members of what was Providence Baptist Chapel, Bury (now Radcliffe Road Baptist Church) at the time. 





Sources 

https://manchesterhistory.net/LONGSIGHT/CELEBRATE/whitsunday.html

https://www.burytimes.co.uk/news/18692770.thousands-lined-streets-burys-spectacular-whit-walks/

https://www.crichbaptist.org/articles/robert-raikes-sunday-schools/

Comments

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485)  1585      Parish church (re)built in the gothic style . 1662+    Chapel on Bass Lane for Henry Pendlebury of Holcombe , supported by Richard Kay , and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of the parish reported to the Bishop of Chester that he heard that several conventicles were 'constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors.' 1689      The passing of the Toleration Act and services held openly by a congregation at Bast House, Walmersley, the home of Richard Kay, 1712      Edward Rothwell , became minister of what would become Bank Street Presbyterian Church, Bury. He ministered at Bury, Holcombe and surrounding district. (D. 1731) 1719      Presbyterian Chapel ("

Bible translations

God has given us his written word in Hebrew and Greek (plus a little bit of Aramaic in the book of Daniel).  In order for God's word to be accessible to those who speak other languages, since Biblical times God's word has been translated into other languages.  At the time of Nehemiah, the Levites "gave the meaning" of the Scriptures. This would probably have involved oral translation (interpreting) into the Aramaic language people used for everyday speech. Jesus himself, when quoted in the gospels, spoke Aramaic and quotes the Scripture in that language. Likewise, on the day of Pentecost, the Holy Spirit came upon the believers and enabled them to declare the wonders of God in the languages of those present.  There is also a longstanding history of written translation (as opposed to oral translation). The best-known translation of the Old Testament is called the Septuagint, a translation into Greek commissioned by Ptolemy II Philadelphus (285–247 BCE). There were als