Skip to main content

XX. To the Ends of the Earth

Since the earliest days, the church has worked to fulfil the Great Commission to make disciples of all nations. The work of mission continued throughout the centuries. The Eastern Orthodox church centred at Constantinople missionised its neighbours over many centuries, including Goths, Arabs, Persians, Bulgars, Slavs, Mongols and Lithuanians. The western Catholic church was even more prolific, converting the Franks, Irish, Angles and Saxons, continental Germanic peoples, Norsemen, Slavs and eventually the peoples of the Baltic. The last pagans in Europe were the Lithuanians who converted in 1386. Even during the 1300s when the Western Catholic church was in disarray, there were bold missions in Central Asia, to the Mongols and Chinese, and across the Mediterranean to Muslim places in North Africa. The missionary work of the Church of the East and the West Syrian Jacobites (Monophysites) was likewise huge, although many gains waned by the 1300s.  

Nevertheless, the Age of Discovery which began in the 1400s with Portugal and Spain, and arguably earlier in the case of what would become Russia, heralded a new phase in the history of Christian mission. As European countries travelled and traded and colonised, there was a simultaneous movement of mission to bring the Christian gospel to Siberia, Africa, the Americas, India, the Far East and the Pacific. Pioneers included Russian Orthodox missionary Stephen of Perm (1300s) and Roman Catholic missionary Francis Xavier (1500s). From the 1600s onwards, the missionary work of the Roman Catholic church was coordinated by an organisation headquartered in Rome called "the Propaganda". The various monastic orders, such as the Jesuits and Dominicans had large numbers of missionaries. By the late 1700s, conflicts between rival monastic orders and also forces which led to the French Revolution led to a temporary demise of Roman Catholic missions (this would recover during the 1800s).   

Protestant missionary interest had begun on a small scale in the 1500s with the Lapps (Lutherans) and a failed plan to colonise Brazil (Reformed). However, it was the Dutch colonies in what is now Malaysia and Indonesia that arguably marked the start of Protestant missionary work in the early 1600s. Around 1610, Englishman John Eliot reached out to the American Indians with the gospel. The German Pietists began their work in Danish colonies in India and also in Zanzibar. In each case, there was some limited success but also huge challenges. 

When a second phase of Evangelical Revival brought life to the Particular Baptist churches in the late 1700s, William Carey wrote The Enquiry, researching the state of the Great Commission in his day and chronicling the work already been done. His efforts led to the creation of a raft of missionary societies which ventured out to India, the Americas and the Pacific. Mission from the newly formed United States was pioneered by people such as Adoniram Judson in Burma. There were also Protestant missionary societies based in Germany, Switzerland and France. Church historian La Tourette describes the long nineteenth century (1789-1914) as the "Great Century". Work was underway in many places. China reopened for the gospel in the 1840s. Japan reopened slightly later in 1868. Subsaharan Africa was initially known as a "graveyard for missionaries" but during the latter half of the 1800s was increasingly reached for the gospel.  

During this time, Roman Catholic missions resumed, for example in places such as Indochina (Vietnam) and also China and Subsaharan Africa. While most of the Orthodox world remained under Muslim domination, the Russian church was very active in missions - reaching areas colonised as far east as the Pacific and Alaska, and also the Empire of Japan (Nikolai of Japan). 

In 1910, a landmark conference was held in Edinburgh to consolidate gains made and looking towards completion of the Great Commission. 

It was some of these newly won lands which have become the heartlands of Christianity worldwide: the Americas, the Caribbean, parts of South East Asia and the Pacific. 
    

Comments

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485)  1585      Parish church (re)built in the gothic style . 1662+    Chapel on Bass Lane for Henry Pendlebury of Holcombe , supported by Richard Kay , and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of the parish reported to the Bishop of Chester that he heard that several conventicles were 'constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors.' 1689      The passing of the Toleration Act and services held openly by a congregation at Bast House, Walmersley, the home of Richard Kay, 1712      Edward Rothwell , became minister of what would become Bank Street Presbyterian Church, Bury. He ministered at Bury, Holcombe and surrounding district. (D. 1731) 1719      Presbyterian Chapel ("

Bible translations

God has given us his written word in Hebrew and Greek (plus a little bit of Aramaic in the book of Daniel).  In order for God's word to be accessible to those who speak other languages, since Biblical times God's word has been translated into other languages.  At the time of Nehemiah, the Levites "gave the meaning" of the Scriptures. This would probably have involved oral translation (interpreting) into the Aramaic language people used for everyday speech. Jesus himself, when quoted in the gospels, spoke Aramaic and quotes the Scripture in that language. Likewise, on the day of Pentecost, the Holy Spirit came upon the believers and enabled them to declare the wonders of God in the languages of those present.  There is also a longstanding history of written translation (as opposed to oral translation). The best-known translation of the Old Testament is called the Septuagint, a translation into Greek commissioned by Ptolemy II Philadelphus (285–247 BCE). There were als