Skip to main content

Christianity in Finland - a brief history

The Finns are a people of Finno-Uguric descent, linguistically related to the Estonians and Hungarians, but also peoples such as the Evenki of Siberia. In Finnish Finland is known as Suomi. 

There had been a Christian presence in Finland from the 1000s. 

In 1155, Eric IX of Sweden launched a campaign to Christianise Finland, accompanied by bishop Henry of Uppsala, who was martyred in 1156. About a century later, in 1249, Finland was annexed by Sweden. The first indigenous bishop was Abo of Turku in 1298. While most of Finland became part of Sweden, to the east, Karelia remained under Russian control, and the form of Christianity planted there was Eastern Orthodoxy. 

At the time of the Reformation, a follower of Luther called Mikael Agricola came to Swedish-controlled Finland and completed translation of the Bible in 1551, as well as translating other texts into Finnish. 1593 is the date when Lutheran Christianity was officially adopted in Finland. 

An early figure in Finnish Pietism was Katarina Asplund (1690-1758).

The official evl.fi website of the Finnish Lutheran church states, "There is a strong tradition of pietism in the Evangelical Lutheran Church of Finland". It lists four oldest active revival movements as: The Awakened Movement, the Prayer Movement, the Laestadian Movement and the Lutheran Evangelical Movement.
 
Baptist congregations were established in Finland from 1855, and Methodism from 1859.

In 1809, Finland became part of the Russian Empire. In 1869, the Finnish Lutheran Church was disestablished.  

(Finland was independent from 1917. Finland fought and won wars with for its independence in 1918 and 1939-40.)  

In Finland, Pentecostal Christianity first began with a revival in the Vasa region in 1907, which spread by 1908, and was followed by a revival in Helsinki in 1911-12, with the first visit to the country by T. B. Barratt. 
Labels:

Comments

Post a Comment

Popular posts from this blog

The history of the Christian Church in twenty places

α. Jerusalem (30 or 33 AD) The place where Christ, the Son-of-God-become-man, died on the Cross, was raised from the dead on the third day, and from where he ascended back to heaven. This is also where the Holy Spirit was poured out on the first disciples. Sometime after AD 44 (Acts 12), Peter, John and other Apostles dispersed across the world to bear testimony to the risen Christ. 1. Ephesus (approx. 100 AD) The place where the Apostles, Paul and John, handed over to the next generation of Christian leaders, which included the “Apostolic Fathers”. One such “Apostolic Father”, Ignatius of Antioch, passed through Ephesus on his way to martyrdom at Rome, and addressed a letter to the church at Ephesus. 2. Athens (second century) The centre of Greek thought, which Justin Martyr and other Second Century Apologists addressed in their presentations of the Christian faith, proclaiming Christ as the Logos (the Word or principle underlying the universe). 3. Lyon (from 177) The church in ...
Post a Comment
Read more

Hearing the "khutba" at Friday prayers, Noor-ul-Islam mosque in Bury

Yesterday, I was present for the " khutbah " (sermon) before Friday prayers at Noor-ul-Islam mosque on Yarwood Street in Bury. I was there by kind agreement of Imam Hassanat, a gifted Muslim preacher, whom I met a few months ago through a mutual acquaintance, and I was made welcome. Noor-ul-Islam is one of seven Sunni mosques in Bury, and follows the Sufi way, a more mystical interpretation of the Muslim faith.  I have been present at Friday prayers on at least one occasion before (at a Shi'a mosque). I do not actively take part in the prayers, however, local Muslim leaders have allowed me to be present and observe. In this case, I was present for the preliminary "khutbah" which corresponds to a Christian Sunday morning sermon.  For those not familiar with Friday prayers, this is the main weekly gathering of Muslims early on Friday afternoon to perform the prescribed prayer ritual together at one of the set times of prayer. At this time of year in this part of t...
Post a Comment
Read more

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485)  1585      Parish church (re)built in the gothic style . 1662+    Chapel on Bass Lane for Henry Pendlebury of Holcombe , supported by Richard Kay , and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of the parish reported to the Bishop of Chester that he heard that several conventicles were 'constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors.' 1689      The passing of the Toleration Act and services held openly by a congregation at Bast House, Walmersley, the home of Richard Kay, 1712      Edward Rothwell , became minister of what would become Bank Street Presbyterian Church, Bury. He ministered at ...
Post a Comment
Read more