Skip to main content

What is "Kingdom"?

At church we are coming to the end of a series in the gospel of Matthew on the "kingdom", arguably the key theme is Jesus' preaching.

Before embarking on this series, after many years in ministry, I had a working definition of "kingdom" which went something like this: "The kingdom of God/heaven is the saving rule or reign of God in the lives of people through the person of Jesus Christ." 

While there is much that is true in the working definition above, most particularly the centrality of Christ's person (without him there is no kingdom), I do now think this definition could be misleading in suggesting that the kingdom is now, when the consistent teaching of the Lord and his Apostles is that the kingdom is future; the "kingdom of God" is virtually synonymous with "the age to come". 

It is something of a commonplace that the kingdom is not a place. It might however be true to say that the kingdom *is* a time (namely the age to come). 

Now that does not mean that the kingdom/age to come has no impact on here and now. Christ's preaching proclaimed that the kingdom of God has approached (Matt 4). He also said, "But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you." (Matt 12:28 NLT). In this vein, there is a phrase in Hebrews that speaks of those who have "tasted the powers of the age to come".

However, it also remains the case that "entering the kingdom" or "inheriting the kingdom" is something that is future. This is not only the teaching of the Lord in the gospels; it is also repeated in the teaching of the Apostles. When Jesus speaks of "... in the kingdom" he is always describing the age to come, and never our present experience of God's grace. This also casts new light on verses such as John 3:3 and Matthew 18:3. 

An interesting angle is the relationship between the church and the kingdom. A Christian brother recently noticed that Christ said, "I will build my church," not, "I will build my kingdom." In fact the latter terminology arguably does not appear and may not be accurate. What is being built in this age is Christ's church - an outpost of the kingdom/age to come

Comments

Popular posts from this blog

The origin and spread of the early Baptist churches in the North West of England and elsewhere

The origins of Baptist churches go back to the 1600s.  The very first Baptist church began in 1609 and was for English speaking Christians based in the Netherlands, relocating to London in 1611 (Thomas Helwys). These churches were known as "General Baptists" and followed the theology of Arminius and the Anabaptists.  A second genesis of Baptist churches was in London in about 1638 (John Spilsbury). These churches followed the Reformed Theology of John Calvin and the Synod of Dordt. In 1644, the First London Baptist Confession was signed by seven Baptist churches in the capital.  Baptist churches later spread from London outwards.  During the time of the English Civil War (1642-1651), there were Baptist Christians in the New Model Army of Oliver Cromwell. In 1648 the New Model Army campaigned in Lancashire during the Second Civil War.  1. John Wigan & the "Coldhouse cause"   During the time of the English Civil War (1642-1651), John Wigan (d. 1665),...

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485). This was the only church in the town of Bury until 1719 (see below).  1585      Parish church (re)built in the gothic style . 1650     During the Commonwealth, Henry Pendlebury was ordained for  Holcombe Chapelry.  1662     Having been ejected from the Church of England,  Henry Pendlebury of Holcombe   (1626-1695) held services at a Chapel on Bass Lane by Richard Kay, and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of Bury parish reported to the Bishop of Chester that he heard several conventicles were "constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors." 1689      ...

Die Erweckung (revival of evangelical Christianity in Germany in the 1800s)

Die Erweckung (literally, "the Revival") is a name for the revival of evangelical Christianity in Germany in the 1800s. It has overlap with the Réveil in Switzerland, France and the Netherlands, and also with the second Evangelical Revival in Britain and the Second Great Awakening in America. The Pietist movement, which began during the Baroque era around 1675 under the leadership of Philip Spener, had waned by the 1730s. By this time, Halle university, originally founded by Pietists and a flagship of the movement, became a centre for rationalism under academics such as Christian Wolff (1679–1754).  In the interim, Pietism was kept alive in part by a network of small groups (the Diaspora) which followed the spirituality of the Moravian Christians, a movement similar to Pietism but with its own church structures under the leadership of Von Zinzendorf. There was also the Basle-based Christentumsgesellschaft founded by Urlsperger in 1780, a society founded to counter the ratio...