Skip to main content

Anabaptists in England

The English Reformation began with groups such as the gatherings at the White Horse Inn in Cambridge, and with other individuals who had been in contact with Luther's teachings, including William Tyndale, the Bible translator and martyr. Later, under Henry VIII and his son, Edward VI, Thomas Cranmer and others gradually introduced Reformation teachings in the form of revised orders of service in English, access to the Bible in English translation and so forth. Queen Mary Stuart temporarily reversed these changes, and martyred many. The subsequent reign of Elizabeth I consolidated the English Reformation, combining traditional forms with the Reformed teaching of the 39 Articles. 

It was during the reign of Elizabeth I, that the Puritan movement began. This was at first a movement within the national church pushing for a more thorough reformation along the lines of that in Geneva. However, others rejected the whole idea of a national church and from 1581, independent churches were started (another name for these is "separatists"). The independent churches continued the practice of infant baptism, but combined it with a church polity based on profession of faith and congregational church government. Later, in 1609, one such independent congregation, which originated in Gainsborough, but later went into exile in the Netherlands, adopted the Anabaptist practice of baptism on profession of faith. Their leaders were John Smyth and Thomas Helwys. These were the General Baptists. Around 1638, some from the LJL congregation in London followed the same path, and from 1640 they were baptising on profession of faith by full immersion. This second strand of Baptists is known as the "particular baptists". This is the origin of the Baptists. 

There was, however, an earlier movement called the Christian Brethren, or Anabaptists. The origins of this movement go back earlier than the English-speaking Baptists, at least to 1525, and to reformed cantons in Switzerland. The term "Anabaptists" is a catch-all term for those who were neither Roman Catholic nor Magisterial Protestant, and encompasses a whole range of groups and beliefs. However, the evangelical Anabaptists were mainly concentrated in places such as Switzerland, Moravia, Alsace-Lorraine, northern Germany, and the Netherlands. A leading figure in this movement was Dutchman Menno Simons. 

In the 1500s, some continental Anabaptists came to England/Britain to escape persecution. One such group is associated with Eyethorne in Kent, and included a believer called Joan Boucher, who was eventually burnt at the stake in 1500. 

Comments

Popular posts from this blog

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485). This was the only church in the town of Bury until 1719 (see below).  1585      Parish church (re)built in the gothic style . 1650     During the Commonwealth, Henry Pendlebury was ordained for  Holcombe Chapelry.  1662     Having been ejected from the Church of England,  Henry Pendlebury of Holcombe   (1626-1695) held services at a Chapel on Bass Lane by Richard Kay, and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of Bury parish reported to the Bishop of Chester that he heard several conventicles were "constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors." 1689      ...

The origin and spread of the early Baptist churches in the North West of England and elsewhere

The origins of Baptist churches go back to the 1600s.  The very first Baptist church began in 1609 and was for English speaking Christians based in the Netherlands, relocating to London in 1611 (Thomas Helwys). These churches were known as "General Baptists" and followed the theology of Arminius and the Anabaptists.  A second genesis of Baptist churches was in London in about 1638 (John Spilsbury). These churches followed the Reformed Theology of John Calvin and the Synod of Dordt. In 1644, the First London Baptist Confession was signed by seven Baptist churches in the capital.  Baptist churches later spread from London outwards.  During the time of the English Civil War (1642-1651), there were Baptist Christians in the New Model Army of Oliver Cromwell. In 1648 the New Model Army campaigned in Lancashire during the Second Civil War.  1. John Wigan & the "Coldhouse cause"   During the time of the English Civil War (1642-1651), John Wigan (d. 1665),...

Die Erweckung (revival of evangelical Christianity in Germany in the 1800s)

Die Erweckung (literally, "the Revival") is a name for the revival of evangelical Christianity in Germany in the 1800s. It has overlap with the Réveil in Switzerland, France and the Netherlands, and also with the second Evangelical Revival in Britain and the Second Great Awakening in America. The Pietist movement, which began during the Baroque era around 1675 under the leadership of Philip Spener, had waned by the 1730s. By this time, Halle university, originally founded by Pietists and a flagship of the movement, became a centre for rationalism under academics such as Christian Wolff (1679–1754).  In the interim, Pietism was kept alive in part by a network of small groups (the Diaspora) which followed the spirituality of the Moravian Christians, a movement similar to Pietism but with its own church structures under the leadership of Von Zinzendorf. There was also the Basle-based Christentumsgesellschaft founded by Urlsperger in 1780, a society founded to counter the ratio...