Skip to main content

Athanasius, On the Incarnation, chapter 1 (Advent 2025)

Along with a group of pastors, this Advent 2025, I am reading through "On the Incarnation" by Athanasius. 

Here are some thoughts on chapter 1 of 9, which is entitled, "Creation" 

Athanasius is adamant that God's work of salvation through Christ is grounded in his prior work of creation through Christ.

"We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp is this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning."

In Athanasius' understanding, humans have affinity with the mortal animal kingdom, and yet are clothed with the divine image. Thus, turning away from their calling people, as it were, revert to mortality. 

"Upon them, therefore, upon men who, as animals, were essentially impermanent, He bestowed a grace which other creatures lacked—namely the impress of His own Image, a share in the reasonable being of the very Word Himself, so that, reflecting Him and themselves becoming reasonable and expressing the Mind of God even as He does, though in limited degree they might continue for ever in the blessed and only true life of the saints in paradise."

This concept is crucial for Athanasius' understanding as to why the incarnation was necessary, and what it achieved:

"though they were by nature subject to corruption, the grace of their union with the Word made them capable of escaping from the natural law, provided that they retained the beauty of innocence with which they were created."

Notice that he is describing here humankind in the state of innocence, prior to the Fall. 

Comments

Popular posts from this blog

Bury, Greater Manchester - Timeline of churches

979?      First Church on the site of the present Parish Church (the picture below is an artist's impression of Bury parish church in 1485). This was the only church in the town of Bury until 1719 (see below).  1585      Parish church (re)built in the gothic style . 1650     During the Commonwealth, Henry Pendlebury was ordained for  Holcombe Chapelry.  1662     Having been ejected from the Church of England,  Henry Pendlebury of Holcombe   (1626-1695) held services at a Chapel on Bass Lane by Richard Kay, and others ejected from the C of E (replaced in 1712 by Dundee Chapel, Holcombe) 1669      The vicar of Bury parish reported to the Bishop of Chester that he heard several conventicles were "constantly kept at private houses of Independents, Presbyterians, Dippers and other such like jointly, of the bset rank of the yeomanry and other inferiors." 1689      ...

Ebenezer Baptist Church in Bury (now, Bury Baptist Church)

The beginnings of what became Ebenezer Baptist Church in Bury go back to Andrew Nuttall (1784-1846) from Haslingden who came to live in Bury and started the "cause" as a branch of West Street Church in Rochdale, and later taken on by the "County Home Mission". In 1844, the Home Mission appointed Joseph Harvey as its missioner, and this led to the church being constituted in 1845 with fifteen members including Joseph Harvey (the founding pastor) and Andrew Nuttall.  During Harvey's pastorate, in 1853, the church moved into a permanent building on Knowsley Street (on the site of the present Art Picture House opposite the travel interchange). There may have been another Baptist church building on Spring Street completed in 1852.  Sometime around 1853, Joseph Harvey would baptise as a believer Franklin Howorth (d.1882), former minister of Bank Street Unitarian Chapel in Bury. Howorth amicably resigned the ministry at Bank Street and in 1854 started the "Free Ch...

William Tyndale & the translation of the Bible into English

This year (2025) marks the 500 anniversary of the translation of the Bible into English by William Tyndale.  There were translations of the Bible from Hebrew/Greek into other languages from the earliest centuries of the Christian church. The first languages to "get" translations were Syriac (the area stretching eastwards from Antioch), Latin (Rome and western Europe) and Coptic (Egypt). Later, in the centuries from the 300s to 500s, translations were also made into Gothic, Armenian, Georgian and Ge'ez (Ethiopia) languages.   There had been translations of the Bible into English before Tyndale. The Venerable Bede, a leading monk living at Jarrow from the late 600s, undertook a translation of John's gospel into English. Also, King Alfred (849-899) translated the first five books of the Old Testament into English. Later, in 1384, Reformer John Wycliffe and his followers completed a translation into English from the Latin (Vulgate). However, the institutional church durin...